Islam  Religion Of Peace
We need To unite
"We believe in Islamic Unity. All Learned Scholars are equally worthy of respect and honor in our eyes. We do not promote any specific scholar or Maulana. We are totally against dividing our community into different small groups on the basis of difference in their respective researches. Those who wish to create discord among us on this basis are soldiers and agents of iblees (Satan) and by creating such disputes they are support him."
Ask Ayatullah Seestani and other Ulema
Question & Answers On Azadari  By Hujjatul islam Sayyid Moosvi
I am a Proud muslim
How To recite Namaz
A'zadari - 40 Ahadith
Azadari in the sight of Maraje Uzzam and Ulema
A Complete List..
Current Issues Of our Community and Statements and replies of Our Scholars and Mujtahids.
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       Ayatullh Tabrizi Adviced in his Last will to all of us.....

"My advice today for all the believers is to defend the rightful sect's postulates, and to not give anybody the chance to plant doubts and throw llusions in the public's minds and especially in the Husayni
rituals case, as the preservation of the sect depends on the preservation of the Husayni rituals."

I advice them to seek the religional sciences in the sake of God's satisfaction, and to chain in Taqwa. I had been a knowledge seeker all my life and spent all my times in learning and teaching and serving the Hawzat so the traces of my scientific services can be left in my students. My dear students, the flag of islamic guidance is in your hands, so don't leave the path of guidance and don't do any act that hurts the Master of Ages [ajtf], because he looks on our deeds and account us on them .
http://tabrizi.org/index1.php?W3Village=news/67

                  Hujjatul Islam Nayab Ayatullah Seestani Sayyid Moosvi explained...

Every 'Mo'min' is a 'Muslim', but every 'Muslim' is not a 'Mo'min', because 'Imaan' is a higher degree or superior state in which the Muslim believes in all tenets of Islam in their entirety. The term 'Muslim', however, can be given to any person who declares witness or believes in Allah (s.w.t.) and the Holy Prophet Mohammad (s.a.w.a.) without going into the details of the full message of Islam. The difference between 'Muslim' and 'Mo'min'Is mentioned in The Holy Qur'an in Surah al-Hujuraat (Chapter 49, Verse 14):
"The A'raab said: 'We have believed.' Tell (them): 'You did not believe, but you say: We submitted (surrendered) to Islam, while Imaan has not entered into your hearts yet'".
Imaan according to many Ahadeeth is the belief in the heart, along with submission in the tongue, and practice in the organs. No Muslim can be a real Mo'min without believing in all the teachings and orders of the Holy Prophet (s.a.w.a.) including the most important orders regarding the leadership of the Muslim Ummah after the Holy Prophet (s.a.w.a.) which rests with the Holy Ahlul-Bayt (a.s.), without whom Muslims will go astray. Mo'mins are of many degrees according to the state of purity of their heart and deeds. ["And for every one, are degrees according to their deeds" (The Holy Qur'an, 6:133)]. The Imaan of a good Mo'min is increased by Allah (s.w.t.) as a result of his good deeds, dedication in worship, increased sincerity and sacrifice. ["And those who were guided, Allah will increase them with more guidance" (The Holy Qur'an, 47:17)].
Imaan can also decrease and diminish due to bad deeds, love of worldly things and lack of dedication. That is why it is very important to keep praying: "Rabbana La Tozigh Qoloobana Ba'da Izh Hadaitana'l "O Our Lord! Do not let our hearts deviate after you have guided us" (The Holy Qur'an,3:8)].
ISSUES
u1) Different opinions about hisorical events
Hujjatul islam Sayyid Moosvi nayab Ayatull;ah Seestani Suggested to all of Us..
In reply of Question asked by one members about Sermons of Martyr Ayatullah Murtada Mutahhari called 'Ashura - Misrepresentations and Distortions, to which follower of Iblees using to create discord among the momineen.

Assalamu alaikum wr wb Different opinions about hisorical events should not make us confused. Many historians say that Hadhrat Qasim got married in Karbala as it is recited in Majlises, so, we do not take one scholar's statement for granted like Quran or Ma'sooms statements. Many books contain details of the tragedy of Karbala in cluding Bihar al Anwar by Majlisi, Maqtal Abi Makhnaf, Maqtal al-Khawarizmi, Al-Lohoof by Ibn Taawoos and many other books. We should not make such matters (like the marriage of Hadhrat Qasim) as an issue causing dispute among
Mo'mineen. We should focus on mourning the tragedy, getting its great aims and teaching ourselves and others the great lessons of self purification and justice. Even if one can prove that a certain incident did not happen in Karbala, we should always have the possibilty of other scholars reaching to a different result, so, we do not make it an issue of dispute, unless it carries an insult to our respected leaders and our high values of Islam.

Wassalamu alaikum wr wb Mohammad al-Musawi
http://www.themaliks.co.uk/wabil/asp/viewQuestion.asp?faq=2304

2)u Chatting with a na-mahram on the internet and making Girl friends.
Grand Ayatollah Muhammad Fazel Lankarani Said..

Q1: Is it permissible for a girl to chat with a na-mahram on the internet?
A1: If there is a fear that a girl or a boy may be drawn towards sin, it is not permissible. Normally chatting ends up in a sin for both sides.

Q2: Is it permissible for a boy to have a girl friend?

A2: It is not permissible for a boy to make girl friends as he might fall into a sin or indulge in sinful acts.
you can refer http://www.lankarani.org/eng/index.html


Reply Of Nayab Ayatullah Sistani Huujatul islam Sayyid mooswi

Question: salamunalikum is chatting on net with na mahram is haram? i am in taqleed of ayatullah seestani? Ah
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Answer: Assalamu alaikum wr wb Chatting with Na Mahram is Haraam , whether online or on phone or face to face, or by writting letters or emails, etc, unless it is in a necessary matter like learning essential skils, taking medical or legal advice, etc. Wassalamu alaikum wr wb
Ref: http://www.themaliks.co.uk/wabil/asp/viewQuestion.asp?faq=3111

Question: there was a question of are we allowed to talk to brothers on msn and you answered as no. but wat if that brother was a cousin or family friend from overseas and you want to ask how everything is going? and are we completly forbidden to talk to them (males) or only about unlawful topics? wat if u want to talk about wat they want to do for their weekend?

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Answer: Assalamu alaikum wr wb Talking with opposite sex is allowed in necessary matters and not just chatting and passing time. It is Haraam to talk in any way which may lead to intimate feeling from any of them. Wassalamu alaikum wr wb
http://www.themaliks.co.uk/wabil/asp/viewQuestion.asp?faq=3041

Listen Sadiq Hasan Audio On Chatting

Rulings of Grand Ayatullah Sistani

Social Interaction

Q5) Can males and females work together in an organization or not?

A5) If there is fear of falling in sin, it is not permissible.

Q6) I was wondering if it is haram to go to a party where girl's as well as boys attend. The girls may be dressed inappropriately but no drinking is involved?

A6) Based on obligatory precaution, it is not permissible, unless an illicit act is not carried out.
Q7) I wanted to know about friendship norms in Islam about females?

A7) Friendship with her is not permissible. Because in such friendship man is not immune from sin.
Q9) Are shaking of hands with girls allowed?

A9) It is not permissible.


uBackbiting

Q14) What is the proper definition of 'backbiting'? Please, give some references from the Quran and Hadith also.

A14) Backbiting means speaking ill of a believer in their absence with the purpose of disparaging or not, and no matter whether the alleged shortcoming was related to his body, lineage, behaviour, deeds, statements, religion, or life, and other defects which are [usually] concealed from the people. Similarly, it does not matter whether the description was done by words or by gesture.

Almighty Allah condemned backbiting in His noble Book and has described it such that mind and body feel abhorrence towards it. He said "And some of you should not backbite the others: would anyone of you like to eat the flesh of his dead brother? No, you abhor it" (49:12)

The Prophet (s.a.w.) said "Be careful of backbiting because backbiting is worse than adultery, in that a person who commits adultery can repent and ask forgiveness from God, and Allah can forgive him whereas Allah will not forgive the backbiter until the person who was at the receiving end forgives him".

It is not appropriate for a believer to listen to backbiting against his believing brother. Indeed, it appears from the sayings of the Prophet and the Imams (may Allah bless them all) that it is obligatory upon one who hears backbiting to support the person who is being disparaged; and that if he does not repel the backbiting [against his believing brother], Allah will abandon him in this world as well as in the hereafter, and he shall be held accountable just like the one who did the backbiting.

Q15) An elderly person has a habit of doing gheebah and it is very difficult for me to stop him and I also do not want to hear but I am forced to. What should I do?

A15) To listen to someone who is backbiting a Mo'min is a sin. If you can, stop him from doing this. If you cannot, then leave the place where the gheebah is taking place. If you cannot do this either, then turn your attention to something else.

Q16) If a couple (spouses) want to be transparent to each other and not conceal the slightest thing from each other, is talking about others considered Ghibah?

A16) Yes, it is considered Ghibah (backbiting) and it is haram.


Q17) If I do gheebah of a believer is it obligatory for me to tell them about it and ask them to forgive me? Is it true that Allah will not forgive me for doing gheebah of a believer unless that believer forgives me first? What if telling that believer (that I did his gheebah) will make him feel bad and damage my relationship with him, should I still tell him about it? If not, then how can I get forgiveness for that gheebah?

A17) It is not necessary to tell him that you have backbitten him; rather you may ask him, in a general manner, to forgive you. You may also pray to God for forgiveness. Insha Allah, God will forgive you.


http://www.alulbayt.com/rulings/17.htm

uAnswers Of Different Shia Scholats On  Moon Sighting

Q2: If according to astronomical calculations sighting of the crescent is not possible in Stockholm on the completion of 29th Ramadhan but  the crescent for Eid-ul-Fitr has been ascertained by being sighted at a location in Russia that shares the same latitude as of Stockholm, is it permissible to break the fast and observe Eid-ul-Fitr
A2: Scientific and astrological calculations are not sufficient except for when one who gains certainty through it.  {Read the answer to the first question.

you can refer http://www.lankarani.org/eng/index.html
Ayatullah Sayyid Mohammed Saeed al Hakeem Answered..
Kassim’s Marriage:
Q: Who was kassim married to?

A: It has been reported in some history books that Abdullah, the son of Imam Hassan (Peace be upon him) was married to Sukaina, the daughter of Imam Hussain (Peace be upon him) and not Kassim.

Narrations about Kerbela:

Q: When we hear our speakers saying what we believe to be unreliable things about the details of what happened in Karbala should we try to correct them?
For example I have read that the mother of ‘Ali al-Akbar (as) was not present at Karbala but every year I hear a Khatib saying that she was there and she was crying for her son.
Should we try to correct the speakers or is it better to avoid confrontation and just remain quite.  I don’t want to stir controversy but I feel quite guilty if I keep quite because I don’t feel what they are doing is right?

A: Our advice to you is to try to encourage the speakers in a calm way to depend on the reliable known sources and do not include any rare traditions in their speeches that might lead to misinterpreting the mission of the Ashura.
As for the incident of the presence of the mother of Ali al-akber in karbala, this issue does not effect the picture of Ashura in a negative way. Yes, It is a must to report incidents that actually happened in an accurate way without rushing in confirming or refusing an incident depending on indefinite sources.

Every Day is Ashura and Every Land is Karbala”

Q: I just wanted to know the reference of this “supposed” hadith - “Every Day is Ashura and Every Land is Karbala” attributed to Imam Jafar as-Sadiq (as)?

A: There is no tradition narrated by the ahlulbyte in such content. It is not but a phrase that is publicly known in our time.
http://english.alhakeem.com/quearchv/others.htm

FEW TEACHINGS

In his last will hazrath Ali (a.s) said...I advise you, and all my children, my relatives, and whosoever receives this message, to be conscious of Allah, to remove your differences, and to strengthen your ties. I heard your grandfather, peace be upon him, say: "Reconciliation of your differences is more worthy than all prayers and all fasting. Maintain communication and exchange of opinion among yourselves. Beware of disunity and enmity. Do not desist from promoting good deeds and cautioning against bad ones. Should you do that,the worst among you would be your leaders, and you will call upon Allah without response.  Najul Balagha

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Interaction In Social Life
A Code of Practice for Muslims in the West
By Grand Ayatulah sistani
Recommended For youth and Non Muslims

Islam introduced freedoms for women that we may be taking for granted today

Some Muslims ignore the principles of Islam, just as some Christians and Jews fail to follow the tenets of their faiths. This article is to dispel many of the misconceptions about Islam and women.

With the rise of Islam in the seventh century, women were respected in a way they had never been. Islam forbade the Arab practice of female infanticide.

Lessons of Islam fit into every day

“My Lord gave me nine (bits of) advice and I give them to you. He advised me:

To be sincere, whether in private or in public.
To do justice, whether in anger or in happiness.
To be moderate, whether in riches or in poverty.
To join (in relations) with those who (try to) cut me off.
To give to those who deprive me.
To forgive those who wrong me.
That my silence be thoughtful.
That my speech be mindful (of God).
That my vision be to take admonition.”

These pieces of advice contain the basic ethics of Islam, which is not an ordinary set of ethics but is divine and prophetic. These principles have lasting values and bring eternal blessings.